The Pattern of Sound Words

I just listened to a sermon which the preacher began by reading 2 Timothy 1.13:

Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus.

He then proceeded to tell the congregation they should hold fast to the Bible patterns of…

  1. The Name of the Church
  2. The Organization of the Church
  3. The Activities of the Church, including…
    • Lord’s Supper every Sunday, and only on Sundays
    • Singing without instrumental music
    • No Church-sponsored Orphans’ Homes
    • No Church-sponsored Widow’s Homes
  4. The Five-Steps to Salvation

I’m sure I missed a few things, but those I remember.

What troubles me is that his beginning verse contextually has nothing to do with any of those issues. He committed a classic blunder by reading a passage and then going wherever he pleased with it, completely disregarding the context. This sort of slipshod treatment of Scripture leads to a watering down of the word and really tends to obscure the truth God has set forth.

We should demand preachers and teachers keep verses in context. That is not to say everyone should read the entire chapter every time, but certainly teachers must do their homework and understand the meaning and purpose of the text before presenting it as God’s word!

If we read 2 Timothy 1.13 in it’s immediate context, we find the “pattern of sound words” has to do with the gospel of Jesus Christ, who abolished death and brought life and immortality to light through the gospel (1.10). It has to do with the faith and love that are in Christ Jesus. It has to do with the grace of God and sharing in the sufferings on behalf of Christ (2.1-3). It has to do with dying with Christ (2.11) and enduring (2.12). It has to do with unity (2.14ff) and holiness (2.22ff).

I recommend preachers actually preach the word itself instead of “choosing a passage and then going everywhere preaching the gospel” (as one sarcastically remarked). If you don’t understand the context of the passage, you may end up harming your hearers. At the very least, your lessons will lack meat. At worst, you’ll end up preaching entirely your own thoughts and not the thoughts of the Lord. Those who study God’s word will stop listening to you.

It there a place for preaching on all those topics above? Certainly! If the Bible talks about it, we should teach about it. But allow the Scripture to lead!

This preacher missed many deep truths to be found in 2 Timothy because he wanted to preach on certain pet subjects. I hope he one day gets around to preaching on what 2 Timothy 1.13 is really about! It’s ironic that he so abused a passage on sound words.

Is Seeing Really Believing?

Shocked EyesThe apostle John wrote his gospel in order to produce faith in his readers (John 20.30-31). How is that faith born? In the book the crowds and even Jesus’ disciples ask Him to SHOW them something so they can believe. Don’t we sometimes declare, “Seeing is believing”?

The crowds, attempting to goad Jesus into giving them more bread asked, “What sign do you do, that we may see and believe you? What work do you perform?” (John 6.30)

Faltering Philip said, “Lord, show us the Father, and it is enough for us.” (John 14.8)

Those Who SAW

After Jesus began to work miracles,”many believed in his name when they saw the signs that he was doing.” However “Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2.23-25). Although they believed when they saw, it seems their believe was not really in Jesus as the Son of God. It wasn’t a belief unto salvation, a persevering faith.

Skeptical

Jesus chided the people, “Unless you see signs and wonders you will not believe” (John 4.48).

Jesus fed the 5000, and “when the people saw the sign that he had done, they said, ‘This is indeed the Prophet who is to come into the world!'” (John 6.14). That sounds like faith, but just wait until  the end of the chapter: “After this many of his disciples turned back and no longer walked with him” (6.66).

After Jesus raised Lazarus from the dead, “many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done” (John 11.45-46).

Those Who HEARD

More than SEEING, faith comes by HEARING, as Paul writes in Romans 10.17. John’s gospel illustrates and illuminates this truth: faith comes by hearing the word of Christ.

When Jesus told Nathanael, “Before Philip called you, when you were under the fig tree, I saw you,” Nathanael exclaimed, “Rabbi, you are the Son of God! You are the King of Israel!” He based that connection solely on the words of Jesus (John 1.47-51).

ListenThe very fact that Jesus is the embodiment of the Word shows the prominence and weight of hearing His word (John 1.1, 14)

Following Jesus’ encounter with the Samaritan woman at the well, He spent the rest of the day teaching the whole town, who had come out to meet Him. “Many [of the Samaritans] believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.'” (John 4.41-42)

What Jesus Is Looking For

In the very heart of the gospel, the pivotal chapter, John 12, we read this indictment against the Jews: “Though he had done so many signs before them, they still did not believe in him” (John 12.37). And here’s the main point, as Jesus continues:

And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” (John 12.44-50)

This is why Jesus told Thomas at the end, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20.29)

Faith is not built on sight but on sound. It’s not in the seeing but the hearing that truth faith is born. True faith comes from believing the word of God, embodied in His holy Son.

Two different but inseparable questions: Do you believe in Him? Do you believe Him?