God Didn’t Save Daniel FROM the Lion’s Den

Don’t you love it when a brother or sister plants a new word in you? Last night I enjoyed a brother’s comment as he shared his thoughts from Daniel. He said,

“I noticed God didn’t save Shadrach, Meshach, and Abednego from the fiery furnace, but He saved them in the furnace. And God didn’t save Daniel from the lion’s den; He saved him in the den.”

What an excellent and biblical thought! How often is that true?

  • God saved Noah through the flood.
  • God saved Job through his terrible losses.
  • God saved Samson in his blindness.
  • God saved Israel through the Red Sea and wilderness wandering.
  • God saved Rahab in the slaughter of her city.
  • God saved Joseph through the pit, the slavery, and the imprisonment.
  • God saved Jonah in the belly of the great fish.
  • God saved Elijah in the wilderness, through famine and drought.
  • Jesus saved His apostles in the storm.

And we could continue indefinitely.

God does not always stop the bad from happening to us. He often allows evil to overtake even His most faithful. But He saves His children through and in the difficulties, tragedies, and atrocities we all face.

What an excellent word, my brother! And what a wise God we serve, for we don’t always know why He allows suffering and pain, but we always know He’s there in it to help us through it!

Work Out Your Salvation

Which came first, the chicken or the egg?

This conundrum is, perhaps, not such a problem for the creationist who understands that God created the chicken fully-grown and mature. But that’s not really the point, is it?

The serious Bible student will discover questions like this regarding his salvation. Which came first, God’s will or mine? Which came first, God’s work or mine?

Philippians 2.12-13 encourages us to ponder this very question:

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.

Notice:

  1. Obedience links with “work out your salvation”
  2. The “for” stands as a “because,” so the actions in verse 12 result from the actions of verse 13
  3. God produces a will and a work in us
  4. Everything results in His good pleasure

Many use verse 12 to insist that we are, indeed, saved by our works. Besides running counter to so many other clear New Testament scriptures (i.e., Eph. 2.8-9; Tit. 3.3-7; Gal. 2.16; Rom. 11.5-6; etc.) which say we are not saved by our works, that understanding also violates the immediate context by not considering verse 13 and GOD as the ultimate cause of our salvation.

These verses do not appear in isolation; we must consider the context of the entire letter to be faithful to God’s meaning. We may back up to Phil. 1.27:

Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;

Paul reminds them (and us) that their conduct should be worthy of the gospel. “How does our conduct reflect the gospel?” we might ask. Reading the rest of the letter answers the question. So God desires–in fact demands–obedience and a “worthiness” of conduct.

But why should we obey? Why attempt to walk such a high path? Do we obey and work in order to be saved? Are we keeping ourselves saved by walking in the right way? The answer is yes…and no. God is certainly telling us to walk this way and it will result in our salvation.

Back up to Phil. 1.6 for one more insight:

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

This answers the question, “How did my salvation begin?” God began it.

It also answers, “How will I continue to be saved?” God will continue to perfect it until Jesus returns.

Notice Phil. 1.11 says, “having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.”

Who has been filled? We who are in Christ! Who does the filling? God!

And so “walk in a manner worthy of the gospel” and “set your minds on things that are above” and “whatever you do in word or deed do all in the name of the Lord Jesus” and “draw near to God and He will draw near to you.” All those passages tell us to obey, to work, to do. We now understand our obedience is a loving response to the work God has already done in us and continues to do for us.

When I work out my salvation with fear and trembling, I do not work to get saved or stay saved. I’m working because I am saved and I want to show the fruit of God’s work in my life. May my life and your life result to the praise of His glory.

Have You Praised God Today?

Sunflowers SunsetPraise God for a beautiful day.
Praise God for creating family.
Praise God for my health and ability.
Praise God for His awesome creation.
Praise God for protection and sustenance.
Praise God for my gifts and talents.
Praise God for opportunities to serve.

And MORE THAN THAT…

Praise God for turning away His anger from me!
Praise God for forgiving my sins.
Praise God for comforting me.
Praise God for His mercy through Jesus’ blood.
Praise God for His guidance through His word.
Praise God for the joy set before me.
Praise God for the peace which passes understanding.
Praise God for the love and unity among my brethren.
Praise God for the hope of eternal life.

Gorgeous LandscapeYou will say in that day:

“I will give thanks to You, O LORD,
for though You were angry with me,
Your anger turned away,
that You might comfort me.
Behold, God is my salvation;
I will trust, and will not be afraid;
for the LORD GOD is my strength and my song,
and He has become my salvation.”

With joy you will draw water from the wells of salvation.

And you will say in that day:

“Give thanks to the LORD,
call upon His name,
make known His deeds among the peoples,
proclaim that His name is exalted.
Sing praises to the LORD, for He has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy,
O inhabitant of Zion,
for great in your midst is the Holy One of Israel.”

(Isaiah 12)

How Dead Were You?

Walking Dead

How dead were you?

When “you were dead in your trespasses and sins” (Eph. 2.1), just how dead was that? Dear Christian, do you recall being dead? Oh, you functioned well enough, as you “walked according to the course of this world, according to the prince of the power of the air” (Eph. 2.2). Remember when we “formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind” (Eph. 2.3)? We were just like the rest of the world, which walks in the darkness even until now. Just how dead were we?

We were dead to God, dead in spirit. We were not sensitive to spiritual matters and couldn’t tell right from wrong. We may have understood there was a right and a wrong, but we couldn’t explain what it was, and we surely weren’t walking in truth. We directed our own path, guided our own steps, called our own shots–totally and completely divorced from the one relationship which matters most.

TombsDead people are incapable of living. That may strike you as funny, but isn’t it true? Paul used this language of spiritual death on purpose because he wanted us to realize the absolute powerlessness and tragedy of stumbling around dead in our sins–spiritual zombies. We couldn’t make ourselves alive. Dead people can’t reverse the process.

We didn’t even know we were dead–that is, not until God told us through the gospel. I can preach the gospel to my dead neighbors, but it might not wake them up. Many (most?) simply laugh because it seems so ludicrous to them. “You think I’m dead? But look at the life I’ve made for myself!” But God can wake the dead, and He does! Every Christian can attest to this fact–God does, indeed raise the dead. Praise God!

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus…” (Eph. 2.4-6)

In some mysterious, deep, and supernatural way, God breathed into our immortal souls and granted us…LIFE! It’s a life alongside Christ Jesus our Lord, as we sit with Him in the heavenly realms.

How dead were we? We were totally, completely, irreversibly dead, without hope in this world. But for the grace of God, we’d still be dead.

Is Our Best Good Enough for God?

working hardJesus instructed, “Be perfect as your heavenly Father is perfect.”

Peter quoted from the Old Testament, “…as He who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.'”

“But God just wants us to do our best!”
someone blurts from the back of the room (without even raising her hand). “That’s all He can expect us to do.”

Why is that all He can expect us to do? Is our best actually good enough for Him?

When have we actually done our best? Think back to yesterday. Did you do your best? Did you pray at the end of the day, “Lord, I did my best today; I gave it my best shot. I hope You’re happy with me”?

Hard at WorkI confess, I can almost always think of a way in which I could have done something better, spoken more nicely, exhibited more patience, spoken up more, shut up more, desired God more.

What exactly is my best, anyway?

More importantly, is it biblical to insist “God just wants me to do my best”? I read things like…

Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (Eph. 4.1-3)

Be imitators of God, as beloved children. And walk in love, as Christ loved us and gave Himself for us, a fragrant offering and sacrifice to God.” (Eph. 5.1-2)

Walk as children of light…” (Eph. 5.8)

“Only let your manner of life be worthy of the gospel of Christ…” (Phil. 1.27)

“But God would never command us to do something we can’t do!” returns the lady, now standing red-faced beside her chair.

CamelJesus said it’s easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven. Literally impossible. For man. But not impossible for God (see Matt. 19.23-26). Did Jesus command that rich young ruler to do something he couldn’t do?

A brother (and brother-in-law) of mine, Edwin Crozier, recently made these observations:

  1. When God commanded Moses to bring the people of Israel out of Egypt, He commanded Moses to what he could not in order to drive him to rely on God’s power (Exodus 3:10)
  2. When God commanded Israel to take possession of the Promised Land, He commanded them to do what they could not in order to drive them to rely on God’s grace (Deuteronomy 9:23, et al).
  3. When God commanded Gideon to deliver Israel from Midian, He commanded Gideon to do what he could not in order to drive him to rely on God’s grace (Judges 7).
  4. When God commanded Joshua and Zerubbabel to rebuild the temple, He commanded them to do what they could not in order to drive them to rely on God’s grace and Spirit (Zechariah 4:6).
  5. When Jesus commanded Peter to walk on the water, He commanded Peter to do what he could not in order to drive him to rely on Jesus’s grace, power, and strength (Matthew 14:28-33).
  6. When Peter commanded the lame man to walk, he commanded the lame man to do what he could not in order to drive him to rely on the name and grace of Jesus Christ (Acts 3:6-7).
  7. When God commands us to walk in a manner worthy of our calling, He commands us to do what we cannot in order to drive us to His mercy, grace, strength, and power (Ephesians 3:14-4:1).

I whole-heartedly agree with his observations.

Christians do the impossible every day because they rely on the power and grace of God! God has commanded what we are not able to really accomplish, but that’s okay because He can accomplish all these things in us! In fact, Jesus has already accomplished it all for us.

Our best is not good enough for God. But Jesus‘ best is perfect.

Thank You, God, for power and grace to live righteously before You today in Jesus.

Galatians: Hindered from Obeying the Truth

FreedomWhen you hear the phrase “obey the gospel” or “obey the truth,” what comes to mind?

Paul writes in Galatians 5.7, “You were running well. Who hindered you from obeying the truth?”

Context is everything, so let’s back up a bit to examine our immediate surroundings:

1 Stand  fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

Paul here deals with circumcision as a MEANS to obtain justification. He is not outlawing the physical act of circumcision, saying that anyone who has been circumcised has no hope of salvation. Far from it! Paul himself was circumcised–a procedure which was at that time impossible to reverse–and he most certainly was saved. Just don’t attempt to be saved by circumcision–that’s his point.

Free to PlayIndeed, if you attempt to obtain God’s grace by keeping the law of circumcision, you bind yourself to keep the entire law–and no one can do that! Remember Galatians 3.21: “if a law had been given that could give life, then righteousness would indeed be by law”? Those who were preaching circumcision as a means of obtaining a right standing with God “do not themselves keep the law” (Gal. 6.13). “The law is not of faith, rather ‘The one who does them shall live by them'” (Gal. 3.12).

What’s worse, if you attempt to justify yourself through keeping the law, you are severed from Christ, fallen from grace! The cross of Christ has no meaning any more. Paul claims that if he still preached circumcision he would, in reality, remove the offense of the cross (Gal. 5.11). What is the “offense of the cross”? The gospel message is written in Galatians 1.4: Jesus “gave Himself for our sins to deliver us from the present evil age.” We don’t deliver ourselves; Jesus delivers us through His death–through the cross. Jesus “gave Himself for me” (Gal. 2.20) and “we are justified not by works of the law but through faith in Jesus Christ” (Gal. 2.16).

Christ on the CrossBrothers and sisters, if you lean upon law-keeping as the means for your justification, you fail to obey the truth and are in a state of grave spiritual danger! Paul does not contrast the Law of Moses with the law of Christ; he contrasts

  • the Law with faith,
  • circumcision with the cross,
  • the works of man with the work of Christ.

In which do you trust?

Obeying the gospel, in the New Testament, is equal to (truly) believing in Jesus Christ (see Romans 10.14-17 and 2 Thessalonians 1.3-10). The mark of true obedience is “faith working through love” (Gal. 5.6). It’s a freedom from the law, but only because our flesh has been crucified and we now walk by the Spirit and in the Spirit (Gal. 5.13-26). Law still exists, and most of the world still stands condemned by the law, but those in Jesus Christ who believe in Him and have been sanctified by His blood will not be judged by the law. We have obtained mercy! Let us not return to the law but let us exercise our faith, through love serving one another.

What a blessed life, and what an amazing opportunity God has given through Jesus Christ!

Galatians: Has the Old Law Been Replaced by a New Law?

1cor15-56-57We left off on our last post with the question “Why then the law?” Paul asked this because he had already shown that God never intended to save man by the law or through the law–so now he must explain why God initially bound Israel under the law.

Things Law Cannot Do

  • Bless (3.10-14)
  • Correspond with Faith (3.12)
  • Fulfill God’s Promise (3.15-18)
  • Give Life (3.21)
  • Give Freedom (3.22)

Negative Things Law Does

  • Brings a Curse (3.10-14)
  • Imprisons Under Sin (3.22)
  • Holds Captive (3.23)

Positive Things Law Does

  • Defines and Exposes Sin (3.19)
  • Brings the World to Christ (3.24-29)

And remember how long God planned for the law to endure: “until the seed should come” (3.19b), until faith came (3.23, 25), “until Christ came” (3.24).

Out with the Old...

Has the Old Law Been Replaced with a New Law?

A brother argued recently that we are under Christ’s law today (1 Cor. 9.21); therefore, he insisted, while Galatians tells us we are no longer under the law of Moses, Christ brought a new law by which we are saved today if we keep it.

That is a theological theory. I say theory because the Bible never speaks of Christ coming to replace the law of Moses with a new law. This is important! We must speak where the Bible speaks, and if you insist on a universal law switch-up, you must support your position with scriptures which speak to that effect.

New TestamentWhat the Bible does clearly state is that the old covenant has been replaced with a new covenant. Covenants, truly, may have law embedded within them, but not necessarily.

Exodus through Deuteronomy lists God’s laws to Israel, a law system like none given other on earth, including moral, civil, and ceremonial precepts. It was obviously written as law.

Come, then, to the New Testament, and search diligently for something similar today. You’ll be hard pressed to find it. Many comb the New Testament looking for laws to extract; they seek to discover a New Law similar to the Old. If God has given a new law similar to the old, shouldn’t we expect to find it clearly defined and stated, just as He did for Israel?

How is the New Covenant contrasted with the Old?

The old covenant is associated with works; the new covenant is associated with faith (Galatians 3; Romans 3.27-28; 4.2-8; etc.). James speaks of the law as a thing which convicts and holds accountable; he contrasts that with a “law of liberty” in which “mercy triumphs over judgment” (James 2.8-13).

When God speaks of “law of faith” (Rom. 3.27) or “law of liberty” (James 2.12), there is a fundamental difference in type of law as we contrast it with the law of commandments. The law of liberty is not the same kind of law as we find in the Old Testament. The law of faith is not the same kind of law as the Law of Moses. Paul shows this distinction: “the law is not of faith, rather, ‘The one who does them shall live by them'” (Gal. 3.12).

Remember, if there had been a law which could actually give life, then righteousness would have come through the Old Law (Gal. 3.21). The point? Law, as we understand law, cannot save. Period.

Galatians: Praise Jesus, Our Blessed Redeemer!

John17_LawVsGraceTruth_smPaul began defending his proposition that “a person is not justified by works of the law but through faith in Jesus Christ” (Gal. 2.16) by asking the Galatian brethren when had they received the Holy Spirit–by works of law or by hearing with faith? Of course, they received Him by hearing and believing the gospel, not by hearing and obeying a body of laws. The Jews, as a matter of fact, had lived their entire lives attempting to follow that body of laws yet, despite all their efforts, had not received justification.

Next, Paul demonstrates in Galatians 3.10-12 that those who seek to be under law remain under a curse.

10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”

What curse? All Jews familiar with their scriptures know the blessings and curses God built into their covenant. When the Israelites entered the Promised Land, they quickly came to two mountains–Mt. Gerizim and Mt. Ebal. From Gerizim they pronounced the great BLESSINGS God would give them if they remained faithful (Deut. 28.1-14), and from Ebal they intoned the litany of CURSES God would bring upon them when they wandered away into unfaithfulness (Deut. 27.15-26; 28.15-68).

Ten CommandmentsPaul gets pretty legalistic here. You might recall a few moments in Israelite history when Israel seemed to be doing okay and God was blessing them because of their faithfulness. But, in reality, the law actually demands a full, total, and perfect faithfulness to all aspects of the law in order to be considered righteous! And who has done that? Only one.

Even in the Old Testament God justified individuals the same way He does now–by faith. Paul pulls from Habakkuk 2.4, “the just shall live by faith,” to show that God justified even the Israelites by faith and not because of their keeping of the Law (praise God)!

We are not justified by law but by faith. We do not live by keeping law but by faith. These ideas of being justified and living go hand-in-hand, for the one on whom God shows His favor has passed out of death and into life (John 5.24); the one God justifies now lives, as once he had been dead in his sins (Eph. 2.1) and under the curse (wrath of God). Law brings curse and judgment; faith brings life and justification.

How can this be? Continue in Galatians 3.13-14…

13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

The CrossGive us the gospel again, Paul! Hammer it into us and make us full and rich, glowing in the light of God’s truth in Jesus Christ! That’s right–Jesus became cursed in our place. God provided a substitute for us who really deserve the curse, the beating, the mocking, the nails. He hung on that tree until dead, until He had erased our eternal pain and the condemnation of the law. He bore our sin and carried our sorrow so all the people of the earth could have access to the blessing of Abraham and receive that Holy Spirit unto salvation.

And God confirmed these promises by raising Jesus from the dead.

I don’t know about you, but I’m in total awe of what God has done. Praise Him, praise Him, Jesus our blessed Redeemer!

Galatians: Never Justified by Law

Moses and 10 CommandmentsSince the beginning of time, what is the most perfect law ever given whereby men might live? Is it not the law God gave at Mount Sinai through His prophet Moses? The Ten Commandments form the bedrock basis for all of the Law of Moses, which only Israel received. God personally intoned the Decalogue from the top of the mountain, and the people trembled when they heard His voice (Exodus 20)! God has not given another law which so perfectly establishes His concerns for mankind and His own glory.

But did God not give us a new law in Christ Jesus? Indeed, the New Testament mentions, even in Galatians, the “law of Christ” (Galatians 6.2), but I contend that Christ’s law does not nullify or replace God’s Mount Sinai laws (Matt. 5.17-19).

But doesn’t Hebrews speak of nullifying the old law of Moses and bringing in a new law in Jesus? With our digital access to the biblical texts, it’s easy to search for “old law” and “new law.” I challenge you to run a search on those two phrases and read every instance you find.

What’s that? You couldn’t find a single instance of “old law” or “new law”? Interesting.

Illegal ImmoralWhat you will find are references to “old covenant” and “new covenant” (Heb. 8.13; 9.2, 15; 12.24) and to a “first covenant” and “second covenant” (Heb. 9.1), but that’s not exactly the same as “old law” and “new law.” A covenant is an agreement between parties; law may be included within the covenant, but it’s not equal to the covenant itself. We would do well to distinguish between Old Testament moral laws (instructions towards holy living), ceremonial laws (such as sacrifice, temple worship, special days, and circumcision), and civil laws (such as specific penalties for breaking laws).

Jesus and His apostles continued to refer back to the Law of Moses for moral guidance. Jesus referred to Deuteronomy 6.5 and Leviticus 19.18 for the Greatest Commandment and it’s human corollary (Matt. 22.37-40). He told a young man in Matthew 19.16-19 to keep the commandments in order to have eternal life. Paul often taught Christians using the commandments and the Law (Rom. 7.7-12; 13.8-10; 1 Cor. 14.34; Gal. 5.14-15; etc.).

JusticeMoral law has been the same since God created man. When has it ever been right to murder, to lie, to cheat, or to steal? When God spoke the Ten Commandments, He was not giving the world something new; He was instructing Israel in His character and in how they ought to live before Him! God’s moral law, then, displays His holiness and provides a means for us to understand our right place before Him. But it also condemns, giving judgments for violations.

If the Law of Moses contains the most perfect revelation of moral law since time began, then the way to have a relationship with God must have been through the correct keeping of that law, right? Wrong! This is Paul’s contention in the letter to the Galatians. Notice:

I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose. (Gal. 2.21)

Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” (Gal. 3.11; and notice Paul quotes from the Old Testament, Habakkuk 2.4, for this proof!)

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. (Gal. 3.21)

Law has never given life, has never justified a man before God!

There is a huge reason that Paul never contrasts the “old law” with a “new law” in Christ. He always contrast the law with faith and grace. Just as the Jews were not and are not justified by law, neither are we justified by law. Any law.

Think on these things.

Galatians: What Is the Gospel?

Reading the BibleA critical question for any Christian is “What is the gospel?” Paul taught incessantly about the gospel, claiming, among other things, that it is the power of God unto salvation for all who believe (Romans 1.16).

Gospel simply means “good news.” What is the good news Paul would have us know?

Paul’s letter to the Galatians contributes much to our understanding of the pure gospel. At the beginning Paul identifies a cancer within the churches of Galatia–men who were preaching a different gospel (Galatians 1.6-9). It’s not as if there were multiple gospels, but they were twisting, perverting, distorting the real gospel of Jesus Christ.

We have many perversions of the gospel today, and (following Paul’s instruction) we find it paramount to seek after and vigorously defend the real gospel. How have men perverted the gospel of Christ? They do it the same way people have always perverted the word of God–by either adding to it or taking away from it. Certainly teaching that Jesus really did not come in the flesh (2 John 7) or that He was not raised from the dead (1 Corinthians 15.12ff) constitute gospel perversions. But that’s not the point of Galatians. Paul deals with a specific issue in Galatians, one particular insidious and spiritually destructive perversion of the gospel.

Among the Galatian churches certain Jewish teachers insisted the gentiles (non-Jews) be circumcised in order to be saved. Paul unconditionally denounced this form of teaching, in the process clarifying for us what the true gospel is. Paul’s thesis may be found in Galatians 2.15-16:

15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

GavelClearly the issue encompasses justification. To be justified means to be declared righteous. It does not mean the person is made righteous in the sense that he no longer sins and is completely holy within his own person. It may help to understand that the opposite of justification is condemnation. Before God declares you righteous, you stand condemned before Him, under judgment because of your own guilt. But when God declares you righteous, there is no condemnation (Romans 8.1); God no longer considers you guilty because He lays all your sins on His Son Jesus Christ who has already paid the penalty for your sins! This is the good news of the gospel.

So the perversion of the gospel in Galatians has to do with how a person stands justified before God. Paul gives two options throughout the letter:

  1. You can be justified by keeping the Law (specifically the Law of Moses is under consideration, although the principle applies to all law)
  2. You can be justified through faith in Jesus Christ

In his thesis (Galatians 2.15-16), Paul lets us know up front which is the actual gospel, explaining that a person IS NOT justified by works of the law! Let that be clear in our minds. Seeking to be justified before God by keeping law is actually a path to condemnation, misery, and slavery.

I plan to continue to flesh these ideas out over the next few posts, but in the meantime why don’t you study the letter to the Galatians to discover how Paul explains and supports his thesis? I’d love to hear your feedback.