How Dead Were You?

Walking Dead

How dead were you?

When “you were dead in your trespasses and sins” (Eph. 2.1), just how dead was that? Dear Christian, do you recall being dead? Oh, you functioned well enough, as you “walked according to the course of this world, according to the prince of the power of the air” (Eph. 2.2). Remember when we “formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind” (Eph. 2.3)? We were just like the rest of the world, which walks in the darkness even until now. Just how dead were we?

We were dead to God, dead in spirit. We were not sensitive to spiritual matters and couldn’t tell right from wrong. We may have understood there was a right and a wrong, but we couldn’t explain what it was, and we surely weren’t walking in truth. We directed our own path, guided our own steps, called our own shots–totally and completely divorced from the one relationship which matters most.

TombsDead people are incapable of living. That may strike you as funny, but isn’t it true? Paul used this language of spiritual death on purpose because he wanted us to realize the absolute powerlessness and tragedy of stumbling around dead in our sins–spiritual zombies. We couldn’t make ourselves alive. Dead people can’t reverse the process.

We didn’t even know we were dead–that is, not until God told us through the gospel. I can preach the gospel to my dead neighbors, but it might not wake them up. Many (most?) simply laugh because it seems so ludicrous to them. “You think I’m dead? But look at the life I’ve made for myself!” But God can wake the dead, and He does! Every Christian can attest to this fact–God does, indeed raise the dead. Praise God!

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus…” (Eph. 2.4-6)

In some mysterious, deep, and supernatural way, God breathed into our immortal souls and granted us…LIFE! It’s a life alongside Christ Jesus our Lord, as we sit with Him in the heavenly realms.

How dead were we? We were totally, completely, irreversibly dead, without hope in this world. But for the grace of God, we’d still be dead.

Narrow-Minded Christians

One WayIn the way the world defines narrow-mindedness, Christians fit the bill!

As long as you don’t say Jesus is the ONLY way to salvation…as long as you don’t insist in a ONE TRUE GOD who revealed Himself only through the Bible…as long as you don’t stand against sin ABSOLUTELY…then the world will accept you as an open-minded Christian. And the world loves open-minded Christians.

We have a tiny problem, however, and that is–or, rather, He is–Jesus.

Yes, Jesus claimed to be the ONLY way by which to access the Father: “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14.6). Jesus taught there is only ONE GOD (Mark 12.29). Jesus preached ABSOLUTELY against sin (see Matthew 5.21-48, which ends with “You therefore must be perfect, as your heavenly Father is perfect”). Jesus traced sin to the recesses of the human heart:

“What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” (Mark 7.20-23)

Love your neighborHowever, He taught us not to be narrow in choosing who we love. In fact, we should liberally love all those around us, no matter their sins and no matter their station in life. Didn’t Jesus present the story of the good Samaritan in order to show us love crosses all ethnic, social, and whatever other boundaries?

So, dear neighbor, I cannot condone your sinful habits, but I attempt to love you like Jesus loves you. I cannot amiably accept your god, but I can still do what is right towards you. Because I love you, I’ll tell you about the One True God comprising the Holy Father, His only begotten Son, Jesus, and the Holy Spirit.

This world hates that kind of narrow-mindedness, but God loves it because it’s the truth. I’ll stick with Him, not the world.

So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” (Acts 4.18-20)

But Peter and the apostles answered, “We must obey God rather than men.” (Acts 5.29)

Is Our Best Good Enough for God?

working hardJesus instructed, “Be perfect as your heavenly Father is perfect.”

Peter quoted from the Old Testament, “…as He who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.'”

“But God just wants us to do our best!”
someone blurts from the back of the room (without even raising her hand). “That’s all He can expect us to do.”

Why is that all He can expect us to do? Is our best actually good enough for Him?

When have we actually done our best? Think back to yesterday. Did you do your best? Did you pray at the end of the day, “Lord, I did my best today; I gave it my best shot. I hope You’re happy with me”?

Hard at WorkI confess, I can almost always think of a way in which I could have done something better, spoken more nicely, exhibited more patience, spoken up more, shut up more, desired God more.

What exactly is my best, anyway?

More importantly, is it biblical to insist “God just wants me to do my best”? I read things like…

Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (Eph. 4.1-3)

Be imitators of God, as beloved children. And walk in love, as Christ loved us and gave Himself for us, a fragrant offering and sacrifice to God.” (Eph. 5.1-2)

Walk as children of light…” (Eph. 5.8)

“Only let your manner of life be worthy of the gospel of Christ…” (Phil. 1.27)

“But God would never command us to do something we can’t do!” returns the lady, now standing red-faced beside her chair.

CamelJesus said it’s easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven. Literally impossible. For man. But not impossible for God (see Matt. 19.23-26). Did Jesus command that rich young ruler to do something he couldn’t do?

A brother (and brother-in-law) of mine, Edwin Crozier, recently made these observations:

  1. When God commanded Moses to bring the people of Israel out of Egypt, He commanded Moses to what he could not in order to drive him to rely on God’s power (Exodus 3:10)
  2. When God commanded Israel to take possession of the Promised Land, He commanded them to do what they could not in order to drive them to rely on God’s grace (Deuteronomy 9:23, et al).
  3. When God commanded Gideon to deliver Israel from Midian, He commanded Gideon to do what he could not in order to drive him to rely on God’s grace (Judges 7).
  4. When God commanded Joshua and Zerubbabel to rebuild the temple, He commanded them to do what they could not in order to drive them to rely on God’s grace and Spirit (Zechariah 4:6).
  5. When Jesus commanded Peter to walk on the water, He commanded Peter to do what he could not in order to drive him to rely on Jesus’s grace, power, and strength (Matthew 14:28-33).
  6. When Peter commanded the lame man to walk, he commanded the lame man to do what he could not in order to drive him to rely on the name and grace of Jesus Christ (Acts 3:6-7).
  7. When God commands us to walk in a manner worthy of our calling, He commands us to do what we cannot in order to drive us to His mercy, grace, strength, and power (Ephesians 3:14-4:1).

I whole-heartedly agree with his observations.

Christians do the impossible every day because they rely on the power and grace of God! God has commanded what we are not able to really accomplish, but that’s okay because He can accomplish all these things in us! In fact, Jesus has already accomplished it all for us.

Our best is not good enough for God. But Jesus‘ best is perfect.

Thank You, God, for power and grace to live righteously before You today in Jesus.

Galatians: Hindered from Obeying the Truth

FreedomWhen you hear the phrase “obey the gospel” or “obey the truth,” what comes to mind?

Paul writes in Galatians 5.7, “You were running well. Who hindered you from obeying the truth?”

Context is everything, so let’s back up a bit to examine our immediate surroundings:

1 Stand  fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

Paul here deals with circumcision as a MEANS to obtain justification. He is not outlawing the physical act of circumcision, saying that anyone who has been circumcised has no hope of salvation. Far from it! Paul himself was circumcised–a procedure which was at that time impossible to reverse–and he most certainly was saved. Just don’t attempt to be saved by circumcision–that’s his point.

Free to PlayIndeed, if you attempt to obtain God’s grace by keeping the law of circumcision, you bind yourself to keep the entire law–and no one can do that! Remember Galatians 3.21: “if a law had been given that could give life, then righteousness would indeed be by law”? Those who were preaching circumcision as a means of obtaining a right standing with God “do not themselves keep the law” (Gal. 6.13). “The law is not of faith, rather ‘The one who does them shall live by them'” (Gal. 3.12).

What’s worse, if you attempt to justify yourself through keeping the law, you are severed from Christ, fallen from grace! The cross of Christ has no meaning any more. Paul claims that if he still preached circumcision he would, in reality, remove the offense of the cross (Gal. 5.11). What is the “offense of the cross”? The gospel message is written in Galatians 1.4: Jesus “gave Himself for our sins to deliver us from the present evil age.” We don’t deliver ourselves; Jesus delivers us through His death–through the cross. Jesus “gave Himself for me” (Gal. 2.20) and “we are justified not by works of the law but through faith in Jesus Christ” (Gal. 2.16).

Christ on the CrossBrothers and sisters, if you lean upon law-keeping as the means for your justification, you fail to obey the truth and are in a state of grave spiritual danger! Paul does not contrast the Law of Moses with the law of Christ; he contrasts

  • the Law with faith,
  • circumcision with the cross,
  • the works of man with the work of Christ.

In which do you trust?

Obeying the gospel, in the New Testament, is equal to (truly) believing in Jesus Christ (see Romans 10.14-17 and 2 Thessalonians 1.3-10). The mark of true obedience is “faith working through love” (Gal. 5.6). It’s a freedom from the law, but only because our flesh has been crucified and we now walk by the Spirit and in the Spirit (Gal. 5.13-26). Law still exists, and most of the world still stands condemned by the law, but those in Jesus Christ who believe in Him and have been sanctified by His blood will not be judged by the law. We have obtained mercy! Let us not return to the law but let us exercise our faith, through love serving one another.

What a blessed life, and what an amazing opportunity God has given through Jesus Christ!

Galatians: We Are Children of Promise!

ABCsIn Galatians 4, Paul writes of the “elementary principles of the world” the “weak and worthless elements” (ESV). The NKJV translates as follows:

Even so we, when we were children, were in bondage under the elements of the world. (Gal. 4.3)

But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? (Gal. 4.9)

Notice the slavery / bondage aspect to the elements. These “elementary principles” are like the ABCs, the basic building blocks of religious activity. Paul here writes of the Jewish religion, originally mediated and recorded by the hand of Moses. Although the law contains the greatest expression of God’s holiness the world has ever seen, Paul still considered it “weak and worthless” because of its inability to deliver from slavery. In fact, people were enslaved to those elementary things.

God never intended for us to stay in the ABC stage, though, and when the fullness of time came, God sent Jesus to live according to the law in order to deliver everyone from the law. The result? We become the actual adopted sons of God! No longer does the tutor watch over our every move; now we enjoy great freedom in Christ!

SlaveryWhy, then, Paul asks, would you go back to those elementary principles? Why return to the ABCs if you have already graduated? You want to become slaves again?

At the end of Galatians 4, Paul allegorizes events from Abraham’s life. Abraham had two wives. Sarah was his free wife, and Hagar was his slave wife (concubine). Each wife bore a son. Hagar had Ishmael and Sarah had Isaac. Notice Paul’s train of thought:

  1. The son of the slave woman was born according to the flesh (by the forethought and will of man). The son of the free was born through a promise (by the forethought and will of God).
  2. The slave child represents the Jerusalem below, tied to the image of Mt. Sinai where God gave the 10 Commandments, the Law of Moses. The free child represents the Jerusalem above, which is free from the Law of Moses.
  3. Those in Christ, like Isaac, are children of promise. Those outside of Christ are children of bondage.
  4. As Ishmael persecuted Isaac, so now the children of the flesh persecute and afflict the children of the promise.

Paul ends the analogy with a quote: “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman” (Gal. 4.30). Paul finds this business so serious that he will not even allow the free to live side-by-side with the slave. And who are these? The free is he who has been released from the Law in Christ; the slave is he who continues to trust in his keeping of the Law for salvation.

Brothers and sisters, we are not children of the slave but of the free woman! We are children of promise, born “not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1.13).

Galatians: Because You Are Sons

AdoptLet’s try to absorb the reality of our adoption by God.

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born  of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.

6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ. (Galatians 4.1-7)

First, the Father is not forced to adopt. Parents adopted who they will. Adoption is a process of choice completely on the part of the parent. In the time of Paul, Roman law dictated that an adopted son received all the rights and privileges of a natural-born son. Bob Utley writes the following in his commentary on Galatians:

In Roman law, adoption was very difficult. A long, involved and expensive legal procedure, once enacted adoption afforded several special rights and privileges: (1) all debts were cancelled; (2) all criminal charges were dropped; (3) they could not be legally put to death by their new father; and (4) they could not be disinherited by their new father. In legal terms, they were a completely new person. Paul was alluding to the believers’ security in Christ by using this Roman legal procedure (cf. Rom. 8:15, 23). When a father publicly adopted a son, he officially and permanently became his heir. *

Second, the “we” in Galatians 4 I believe refers to both Jews and Gentiles (see Gal. 3.27-29) who were redeemed (bought back) by Christ. Both Jews and Gentiles used to be “under the law” (they both stood accountable before God), but Christ extracted and released them. Though they used to be slaves, now they were sons! How did they become sons? God adopted them into His family.

Third, God sends the Holy Spirit into our hearts because we are sons. The Holy Spirit in us, by Whom we cry out “Abba, Father!”, proves the fact of our adoption. See also Romans 8.9-17: the Spirit bears witness with our spirits that we are sons of God. If we have the Holy Spirit, we are sons–guaranteed! If we are sons, we have the Holy Spirit.

Fourth, if we are sons we are heirs of God, selected to receive an inheritance.

Doesn’t all that make you want to jump for absolute joy?!


* Utley, Robert James. Paul’s First Letters: Galatians and I & II Thessalonians. Vol. Volume 11. Study Guide Commentary Series. Marshall, TX: Bible Lessons International, 1997.

Galatians: Praise Jesus, Our Blessed Redeemer!

John17_LawVsGraceTruth_smPaul began defending his proposition that “a person is not justified by works of the law but through faith in Jesus Christ” (Gal. 2.16) by asking the Galatian brethren when had they received the Holy Spirit–by works of law or by hearing with faith? Of course, they received Him by hearing and believing the gospel, not by hearing and obeying a body of laws. The Jews, as a matter of fact, had lived their entire lives attempting to follow that body of laws yet, despite all their efforts, had not received justification.

Next, Paul demonstrates in Galatians 3.10-12 that those who seek to be under law remain under a curse.

10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”

What curse? All Jews familiar with their scriptures know the blessings and curses God built into their covenant. When the Israelites entered the Promised Land, they quickly came to two mountains–Mt. Gerizim and Mt. Ebal. From Gerizim they pronounced the great BLESSINGS God would give them if they remained faithful (Deut. 28.1-14), and from Ebal they intoned the litany of CURSES God would bring upon them when they wandered away into unfaithfulness (Deut. 27.15-26; 28.15-68).

Ten CommandmentsPaul gets pretty legalistic here. You might recall a few moments in Israelite history when Israel seemed to be doing okay and God was blessing them because of their faithfulness. But, in reality, the law actually demands a full, total, and perfect faithfulness to all aspects of the law in order to be considered righteous! And who has done that? Only one.

Even in the Old Testament God justified individuals the same way He does now–by faith. Paul pulls from Habakkuk 2.4, “the just shall live by faith,” to show that God justified even the Israelites by faith and not because of their keeping of the Law (praise God)!

We are not justified by law but by faith. We do not live by keeping law but by faith. These ideas of being justified and living go hand-in-hand, for the one on whom God shows His favor has passed out of death and into life (John 5.24); the one God justifies now lives, as once he had been dead in his sins (Eph. 2.1) and under the curse (wrath of God). Law brings curse and judgment; faith brings life and justification.

How can this be? Continue in Galatians 3.13-14…

13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

The CrossGive us the gospel again, Paul! Hammer it into us and make us full and rich, glowing in the light of God’s truth in Jesus Christ! That’s right–Jesus became cursed in our place. God provided a substitute for us who really deserve the curse, the beating, the mocking, the nails. He hung on that tree until dead, until He had erased our eternal pain and the condemnation of the law. He bore our sin and carried our sorrow so all the people of the earth could have access to the blessing of Abraham and receive that Holy Spirit unto salvation.

And God confirmed these promises by raising Jesus from the dead.

I don’t know about you, but I’m in total awe of what God has done. Praise Him, praise Him, Jesus our blessed Redeemer!

Galatians: Never Justified by Law

Moses and 10 CommandmentsSince the beginning of time, what is the most perfect law ever given whereby men might live? Is it not the law God gave at Mount Sinai through His prophet Moses? The Ten Commandments form the bedrock basis for all of the Law of Moses, which only Israel received. God personally intoned the Decalogue from the top of the mountain, and the people trembled when they heard His voice (Exodus 20)! God has not given another law which so perfectly establishes His concerns for mankind and His own glory.

But did God not give us a new law in Christ Jesus? Indeed, the New Testament mentions, even in Galatians, the “law of Christ” (Galatians 6.2), but I contend that Christ’s law does not nullify or replace God’s Mount Sinai laws (Matt. 5.17-19).

But doesn’t Hebrews speak of nullifying the old law of Moses and bringing in a new law in Jesus? With our digital access to the biblical texts, it’s easy to search for “old law” and “new law.” I challenge you to run a search on those two phrases and read every instance you find.

What’s that? You couldn’t find a single instance of “old law” or “new law”? Interesting.

Illegal ImmoralWhat you will find are references to “old covenant” and “new covenant” (Heb. 8.13; 9.2, 15; 12.24) and to a “first covenant” and “second covenant” (Heb. 9.1), but that’s not exactly the same as “old law” and “new law.” A covenant is an agreement between parties; law may be included within the covenant, but it’s not equal to the covenant itself. We would do well to distinguish between Old Testament moral laws (instructions towards holy living), ceremonial laws (such as sacrifice, temple worship, special days, and circumcision), and civil laws (such as specific penalties for breaking laws).

Jesus and His apostles continued to refer back to the Law of Moses for moral guidance. Jesus referred to Deuteronomy 6.5 and Leviticus 19.18 for the Greatest Commandment and it’s human corollary (Matt. 22.37-40). He told a young man in Matthew 19.16-19 to keep the commandments in order to have eternal life. Paul often taught Christians using the commandments and the Law (Rom. 7.7-12; 13.8-10; 1 Cor. 14.34; Gal. 5.14-15; etc.).

JusticeMoral law has been the same since God created man. When has it ever been right to murder, to lie, to cheat, or to steal? When God spoke the Ten Commandments, He was not giving the world something new; He was instructing Israel in His character and in how they ought to live before Him! God’s moral law, then, displays His holiness and provides a means for us to understand our right place before Him. But it also condemns, giving judgments for violations.

If the Law of Moses contains the most perfect revelation of moral law since time began, then the way to have a relationship with God must have been through the correct keeping of that law, right? Wrong! This is Paul’s contention in the letter to the Galatians. Notice:

I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose. (Gal. 2.21)

Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” (Gal. 3.11; and notice Paul quotes from the Old Testament, Habakkuk 2.4, for this proof!)

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. (Gal. 3.21)

Law has never given life, has never justified a man before God!

There is a huge reason that Paul never contrasts the “old law” with a “new law” in Christ. He always contrast the law with faith and grace. Just as the Jews were not and are not justified by law, neither are we justified by law. Any law.

Think on these things.

Is Jesus Your Personal Savior?

Jesus Crown of ThornsIn The Message, which is an interpretation of the Bible and not an actual translation (so read it with great caution!), the introduction to Galatians includes the following:

Through Jesus, Paul learned that God was not an impersonal force to be used to make people behave in certain prescribed ways, but a personal Savior who set us free to live a free life.

The Holman Illustrated Bible Dictionary includes under its entry for “Logos”:

In relation to humanity, Jesus the Logos was not the impersonal principle of Stoicism, but He was a personal Savior who took on human flesh in the incarnation (John 1:4–14).

Most of the evangelical world employs this phrase. Perhaps “Are you a born again Christian?” (isn’t that redundant?) is even more popular, but “Have you made Jesus your own personal Savior?”* definitely competes.

Can we claim Jesus as our own “personal Savior”?

In the BeginningI understand personal in the relational sense–that Jesus saves me personally; He and I share a personal relationship. The alternative to this personal relationship, I suppose, would be a relationship only between Jesus and His body, the church, which does not somehow translate into a relationship between Him and each individual.

What does the Bible teach on this?

Truly, you cannot find those exact words–“personal Savior”–in the Bible. But what about the concept? As I consider the question, my thoughts are immediately drawn to two of the most God-fearing and God-loving men in the Bible, one who lived under the Old Covenant and one under the New: David and Paul.

David

David wrote of his relationship with God, even as his Savior, in the Psalms.

I love you, O LORD, my strength.
The LORD is my rock and my fortress and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold. (Ps. 18.1-2)

I cried aloud to the LORD,
and he answered me from his holy hill. (Ps. 3.4)

Do not forsake me, O Lord!
O my God, be not far from me!
Make haste to help me,
O Lord, my salvation! (Ps. 38.21-22)

Jesus Holding MeCan you feel the sense of a personal relationship in David’s words? Yahweh was not just the God of Israel; He was David’s God! There is something comforting and empowering in this relationship, because the relationship does not depend upon the state of anyone else in the world–it’s directly between a man and his God.

Paul

Paul also helps us understand the nature of our relationship with Jesus the Savior.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Gal. 2.20)

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. (Phil. 3.12)

I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. (1 Tim. 1.12-14)

You

Can you say Jesus is your personal Savior? Do you have a personal relationship with Him? I dearly hope you do! It is the single most important relationship any human being can have–and you either are His or you aren’t.

Feel free to weigh in with your thoughts and comments–I’d love to hear them.


* I DO have a problem with that statement, but it’s not with the “personal Savior” bit–it’s with the “have YOU made” bit. Nobody makes Jesus to be his or her Savior. More appropriately and biblically, they should ask, “Has Jesus saved you?” or “Have you been saved by Jesus?”

Confidence!

Standing StrongTwo understandings I hold seem on their face to contradict:

  1. I am confident I am wrong on some spiritual matters
  2. I am confident I am in relationship with Jesus Christ

Chew on those for a moment.

How can a person be confident in his relationship with Jesus, confident of his salvation, and also confident he is wrong in some of his Bible understanding?

Actually, I wonder how someone can be otherwise. Would it not seem the height of arrogance for one to think he has every spiritual matter completely figured out? The humble (and realistic) appreciate their finite knowledge and intelligence. Only God is all-wise and all-knowing. Therefore, there must always be room for growth, for adding new information, for adjusting understanding.

Our confidence must never come from ourselves. When we believe our salvation depends on how right we are about things, our salvation becomes dependent upon ourselves. Hear me now–there is a right and a wrong, good and evil; it’s just that we, in our finite selves, will never fully discern these things. We grow in our discernment, learning every day (Lord willing) to more rightly divide the word of truth.

God gives us grace despite our imperfect knowledge. How much more grace should we give each other, then? In truth, we should be strict with ourselves and gracious with one another, but we often get those reversed.

Paul wrote:

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. (Eph. 3.8-13)

ConfidentFrom where did Paul’s confidence come? It came from Jesus Christ! Paul was fully confident in Jesus’ power, Jesus’ love, Jesus’ accomplishment. Paul placed no confidence in his own work.

But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us… (Titus 3.4-5)

We can put up with brothers and sisters who understand Scripture differently than we. Sure, there are items with which we must have no disagreement, but the “same mind” Paul wanted the brethren to have (1 Cor. 1.10 and Phil. 2.1-4; 4.2) is not an exact oneness of understanding on everything but a oneness of attitude towards God and towards each other. Paul wanted them to have the same mind Jesus had (see Phil. 2.5ff), the mind of abject humility and obedience to God.

When we divide from and formally disfellowship our brothers and sisters because they have a different understanding, we may actually be demonstrating a mind which is not consistent with Christ Jesus! Sometimes we must break fellowship with one another for a season…perhaps for longer…but that does not mean we must view one another as lost in sin. Paul and John Mark broke fellowship for a time and couldn’t plow together in the same yoke, but that was only for a season. Neither was spiritually lost.

Have confidence in Jesus Christ. Hold fast that confidence! And love your brothers and sisters who also hold fast that confidence.