The Fatal Flaw in Many Talk Show Hosts’ Reasoning

Over the years I have listened to talk show hosts like Glenn Beck, Sean Hannity, Rush Limbaugh, and Mark Levine. Lately, however, I’m increasingly less interested in their perspectives on the world. I have noticed a fatal flaw in their reasoning about human beings, which under-girds their thinking on a host of political and moral issues.

While they all speak of it, Glenn Beck is perhaps the most outspoken about the reality of evil in our world. The question is, HOW do they speak of it? How do they view evil, and how does it affect the rest of their worldview?

Speaking of the Western world’s conflict with ISIS, Glenn Beck states, “This is a war against evil.” No doubt.

In his book Deliver Us from Evil, Sean Hannity reacted against the 2001 bombing of the World Trade Center: “Evil exists. It is real, and it means to harm us.” No question.

But how do they understand evil? If people are out to kill us, they are evil. So what should we do about it? Usually, the remedy is to kill the offenders first. But when we kill them we are not evil because we are defending ourselves against evil. In other words, we are the good guys and they are the bad guys.

I also hear these same men claim (fairly often) that they believe “we” are basically good. Really?

There’s a glaring problem in their reasoning, but it’s not easy for us to see. In fact, I’ve heard many church-going folk follow similar lines of logic. How can we be basically good while they are basically evil? How did Western civilization become basically good? How did Islamic nations end up basically evil?

Those who believe they are basically good find it easy to choose a side and then paint all in opposition as the bad guys. The United States has polarized itself using this way of thinking. Democrats think Republicans are basically evil. Republicans think Democrats are basically evil. Libertarians think Dems and Reps are Satan’s spawn. Everyone has decided that his way of thinking is correct and that his heart is good. Those who think differently must be fighting for the other side.

As Christians, we should accept what God tells us about ourselves:

“…the intent of man’s heart is evil from his youth” (Genesis 8.21)

 

“God made man upright, but they have sought out many schemes.” (Ecclesiastes 7.29)

“Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil.” (Jeremiah 13.23)

“…there is no one who does not sin…” (1 Kings 8.46)

“…all have sinned and fall short of the glory of God.” (Romans 3.23)

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience–among whom we all once lived in the passions of our flesh, carrying the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Ephesians 2.1-3)

Let us not draw lines where God hasn’t, and He draws those lines between the saved and unsaved, between believers and unbelievers. Those who commit acts of evil act according to their flesh–and ALL men walk in their flesh unless and until God saves them!

We should not be surprised at the levels of violence, sexual perversion, hate, contempt, in-fighting, power-grabbing, back-stabbing, and abuse in the world. We should be surprised when light shines brightly, when hope is born, when grace is offered–for that is the rarity.

Thank God for His mercy and His Spirit, who enables us to actually commit goodness and kindness. Without God’s grace this world would devolve into cataclysmic chaos, a deluge of darkness.

But with His grace there is hope, not for all men, but for those who submit to His Son and for those whom He changes from the inside out.

As long as we buy the lie that we are basically good they are basically evil, we will continue to walk in our own evil and call it good. We should own our own evil, taking it before God in confession and repentance, and perhaps then we can look at them with more grace and understanding. God’s grace tears down walls because it forces us to identify with other sinners.

So listen closely to your talk show hosts of choice. Listen to your congressmen and women. Listen to your President and Governor. See if they have this fatal misunderstanding of human nature. I hope it provokes you to become more critical in your weighing of their arguments.

The Way of Man

What are you doing today? Going to work? To school? Taking a vacation? Having some fun? Getting some jobs done around the house? Helping your neighbor? Taking some food to a widow in need? Visiting someone in prison?

Why do you get up in the morning? Why did you choose your vocation, hobbies, way of life? What’s your life’s purpose?

From a biblical standpoint, God has an answer for you. From a worldly standpoint, you come up with your own answer. And, frankly, most of the world comes up with its own answer.

Jeremiah wrote many years ago:

I know, O LORD, that the way of man is not in himself,
that it is not in man who walks to direct his steps. (Jer. 10.23)

Do you know the main difference between Buddhist meditation and Christian meditation? The Buddhist attempts to find her center, to probe deep within herself, to discover hidden secrets locked inside her. The Buddhist believes that enlightenment is within man. The Christian, on the other hand, meditates on Scripture (Psalm 119.15, 23, 48, 78). The Christian looks outside himself to discover how he should live, because he knows he will not find the right path in himself.

The Buddhist and the Christian differ in their fundamental understanding of the nature of man. What is your nature, according to the Scriptures?

  • After the flood, God recognized, “the intention of man’s heart is evil from his youth” (Gen. 9.21)
  • Solomon included in his temple-dedication prayer, “there is no one who does not sin” (2 Chr. 6.36)
  • Paul wrote, “For we have already charged that all, both Jews and Greeks, are under sin, as it is written: None is righteous, no, not one” (Rom. 3.10)
  • He also said “you were dead in the trespasses and sins in which you once walked…and were by nature children of wrath, like the rest of mankind” (Eph. 2.1-3)
  • “The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed it cannot. Those who are in the flesh cannot please God” (Rom. 8.7-8)
  • “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Cor. 2.14)

You are either a natural man or a spiritual man, according to Scripture. The natural man cannot understand God’s word and does not possess the ability to please God. The spiritual man can understand God’s word and can please God. How does a person transition from the natural to the spiritual? God performs the work of regeneration (Eph. 2.4-9; Titus 3.4-7; John 3.1-8), and we believe in Jesus Christ as the Son of God and Lord of all (John 5.24; 3.16-17; Rom. 10.8-13). It’s by grace through faith.

The true way to salvation is not within man! We must look outside and beyond ourselves for the answers to life. How did we decide what to do today? Either we are following our own path or we are following a path God laid out for us. By that, I mean we walk in our own wisdom or God’s wisdom. Which is it for you?

SERMON: One Life to Live

Thinking about life on a deeper-than-normal level should be a regular exercise in your life. Where are you now? Where are you going? What is your aim and purpose in life? What is your life all about? Who is most important in your life?

Moses ponders the life of man in the context of the everlasting, eternal, all-powerful God, and the answers he finds are humbling. His response enlightens the readers. Ponder Psalm 90 with us.

You only have One Life to Live.