Nathan Williams was interviewed by Bob Ryals on Grace Radio of Slidell. Check out the broadcast!
We chat about God’s plan for the local church: Why go to church?
Nathan Williams was interviewed by Bob Ryals on Grace Radio of Slidell. Check out the broadcast!
We chat about God’s plan for the local church: Why go to church?
The cross was an offense to some false teachers in Galatia, against whom Paul strongly preached. Jews had infiltrated the churches. They claimed to be Christians, but they brought a twisted, corrupted, distorted gospel with them (Gal. 1.6-9) as they attempted to bind the Gentile Christians under a host of Jewish laws which Christ had already eliminated through the cross.
Circumcision is not a sin in itself. Paul was circumcised (Phil. 3.5), and he even had Timothy circumcised for practical reasons (Acts 16.3), so he wasn’t condemning the actual act. He condemned it as a religious ritual as the Jews were teaching; they commanded all Christian men to be circumcised in order to be right with God. They made it a prerequisite to salvation.
In addition to circumcision, they also insisted Christians keep the special Jewish feast days (Gal. 4.10), adding them onto the list of things necessary for salvation. In other words, the Jewish Christians wouldn’t really accept the Gentile Christians as brothers until they measured up to their list of laws and demands.
Why did the cross offend these Jews? Paul preached against circumcision for salvation; the gospel eliminated the Law of Moses as necessary under Christ! He preached that Jesus abolished the Old Law and clearly stated that salvation is by faith in Christ apart from works of the law (Gal. 2.15-16). In fact, “if justification were through the law, then Christ died for no purpose” (Gal. 2.21), and “if a law had been given that could give life, then righteousness would indeed be by the law” (Gal. 3.21). But now that faith has come, we are not longer under the guardianship of the law (Gal. 3.25).
Christ has set us free in order that we may experience true freedom (Gal. 5.1). He has freed us from sin and law. The law actually binds us under sin, so Christ had to abolish the law in order that we might actually be free from sin! This is grace.
But grace offends the legalist (who believes he is saved by keeping a law) because grace says we are not saved by our work of keeping law; we are saved by Christ’s work of keeping the law and His awesome, powerful, sufficient sacrifice on the cross on our behalf. Just as the cross offended the Jews because it did away with their law, the cross offends legalists today because it does away with their law.
Who gets to make the list of laws which are necessary for entering into the kingdom of heaven? Only God holds that position. Is there a law Jesus expects us to submit to? Absolutely! If you don’t think so, you probably haven’t read the New Testament recently (you might refresh your memory starting with Matthew 5-7, Romans 6, James, and Galatians 5-6). But Jesus clarifies the place of law–law doesn’t save; He does. We keep His law because we are His children, not in order to make ourselves His children.
The legalist, however, so intent on keeping law, begins to make lists of actions and teachings which will keep a person out of heaven. Many such lists have been made which go far beyond gospel-level issues, and those lists divide good-hearted brethren. The legalist believes that eating (or not eating) certain meats will keep you out of heaven (Rom. 14; 1 Cor. 8). The legalist believes that observing (or not observing) certain special religious days will annul your salvation. The legalist believes you must add this or subtract that from your life in order to be saved. Their additions divide and do violence to the body of Christ! And that’s why Paul so vigorously opposed the mindset of legalism.
Paul could have made a long list to show why he was “qualified” to be saved, but he counted all his so-called qualifications as loss, he said, “for the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I my gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith…” (Phil. 3.2-10).
Let us refrain from binding fellow Christians to our lists of laws! If Christ said to do it, then we shall do it. If Christ said to avoid it, then we shall avoid it. But let’s not add to or subtract from what He has said, and let us not think that we are saved by keeping His laws. We’ve been saved in order that we might keep His laws. There’s a big difference, and that difference has eternal consequences (Gal. 5.4)!
This one word explains why the political left hates the right and the right hates the left. It explains why your child is bullied at school.
It explains why your spouse sometimes frustrates the living daylights out of you and why your children fight like two cats in a gunny sack.
Why did that 64-year-old accountant attempt to murder hundreds of people in Las Vegas?
Why do people question each others motives, attributing the absolute worst thoughts and intentions to those who do not agree with them?
Why do the Black Panthers, ANTIFA, and KKK exist? Why are white supremacy groups a real thing? Why do so many die each day in our world’s largest cities at the hands of gun- or knife- or club-wielding perpetrators?
You probably already know the one word answer:
S I N
Yes, blood-red, bold, abhorrent sin.
The only way to stop the hate and violence is to change the hearts of the ones committing the violence. That really is the only way. Do not expect the government to fix this, because the government has not the power nor the understanding to deal with this. Only GOD can deal with this!
Folks, this is why we must constantly and consistently preach the gospel! Jesus Christ came to save sinners and to transform hateful people into those who LOVE. Jesus shows us what love looks like in His communication, His compassion, and His cross.
Jesus preached the remedy for sin, which also can be summed up in a single word:
R E P E N T A N C E
As we study through Scripture, we find that God works the wonderful gift of repentance in the hearts of His people, as we come to Him in faith. We give ourselves to God, submit to Him, and He works in us to rebirth us, repair us, remake us into the image of His beloved Son, so that we renounce our own hate and become agents of love who stand in stark contrast against the hate in this world. Jesus told His followers to be lights in a dark world, like a city on a hill which cannot be hidden (Matt. 5.14-16).
What is my responsibility in the face of the hateful, wicked actions all around me? First, I must repent of my own wickedness and hate. Second, I must love my neighbor as myself. Third, I must share the good news of Jesus Christ with others in order to spread His Kingdom, and as His Kingdom grows, so will love in this world.
Sin must die. Love must reign.
Last night, I listened to a brother recount a recent event. He had visited a nearby church (nearby to him–he lives in a different state than I), and they excitedly showed him their new tracts they were beginning to use in teaching the gospel. Interested, he began reading through it. The first section, he noticed, concerned hermeneutics, or rules and principles on how to interpret the Bible–important, no doubt, but not the gospel. The next section concerned ecclesiology, or the study of how God designed the church to be and to function. Again, he did not find the gospel there. The last, brief section informed the reader how to respond to the gospel.
I fear many Christians today are in the same state as the Galatian brethren to whom Paul wrote, “I am amazed that you are so quickly turning away from Him who called you to a different gospel!” (Gal. 1.6). Some had perverted the gospel to where it looked kind of like the real thing, but it lost all its power because it ended up depending on man’s work and not God’s.
The gospel is God’s power unto salvation for all who believe (Rom. 1.16). If it truly is God’s power to save us, we should know it, shouldn’t we?! If we are to preach the gospel to unbelievers, we have to know what to preach! That’s a fairly simple concept.
But many don’t seem to know what to tell their neighbors because other teachings have obscured and even usurped the pure gospel. Must a man know how the local church is supposed to function before he obeys the gospel? Is it necessary he understand all the rules of how to interpret the various genres of Scripture? Folks, we don’t convert people to the church and we don’t convert people to a system of hermeneutics. We convert them to Christ!
“If you would be perfect,” Jesus said the rich young ruler, “go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow Me” (Matt. 19.21). Following Jesus is that action which trumps all others, the one necessary thing, as Jesus chided Martha and praised Mary, “Only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her” (Luke 10.42). Mary had chosen to sit at Jesus’ feet and learn from Him, and that was the one necessary thing. HE is the one necessary thing! Paul outlines his only goal in Philippians 3.8: “I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ.”
We can’t teach the gospel without teaching about our sin, guilt, shame, and hopelessness. We can’t teach the gospel without showing the power of God, the glory of Christ, and His work on the cross! The good news is that Christ has already born the penalty for our sins and God saves us by grace through faith–salvation is HIS work and not ours–it is freely offered to everyone who will believe in Jesus Christ.
If we don’t preach that, we haven’t preached the gospel. All the other stuff is good to know, and, Lord willing, we will come to know it as we continue to walk in relation to our Lord and His word. But let’s not get the cart in front of the horse. Let’s preach the pure gospel!
Just how good do you need to be in order for God to accept you? Surely He has given some indication of His standard of measurement so we can know for sure. In fact, God HAS declared a standard of measurement for those who will enter the kingdom of heaven.
Sometimes people think God was really strict in the Old Testament but in the New Testament He relaxes His standards so we can actually achieve salvation. Isn’t that what grace is all about? Doesn’t God give us an easier time today than He gave the Jews?
I don’t deny that we live in a better time and under a better covenant, but Jesus did not come to relax God’s standards! In fact, He clarified God’s moral standards, raising them in the eyes of a people who had been lowering them and stripping them of their power and righteousness. Jesus said, “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt. 5.19).
At the end of Matthew 5, Jesus states, “You therefore must be perfect, as your heavenly Father is perfect.” How exactly is our heavenly Father perfect? Is He just kind of perfect? Maybe “perfect” doesn’t actually mean perfect in the way we normally think of it. As people sometimes ask, “What does the Greek say?” The word (τέλειός) is translated through the New Testament as perfect, complete, mature. Oh good. I can see how I can be “mature” and not be totally “perfect,” so maybe I can relax the standard just a bit. Maybe God isn’t seeking full and total perfection (because, ha ha, who can achieve that standard?); maybe He just wants someone who’s “pretty good” (an admittedly fuzzy definition). But…whatever word we want to plug in there, it says to be perfect/mature/complete AS GOD Himself is perfect/mature/complete. That seems fairly unattainable!
Peter wrote in 1 Peter 1.15, “As He who called you is holy, you also be holy in all your conduct.” Again, Peter compares us to God Himself–we are to be the same kind of holy as He is! How do we adjust this so we can actually meet the standard?
We are not supposed to adjust anything! What God said, God meant, and we have no business trying to wiggle around until we feel comfortable. We ought to understand that God demands nothing short of complete perfection.
But I’m not perfect.
I’m betting you’re not, either.
What are we do do?!
Some theorize that we can become so mature in Christ that we can go for hours, days, perhaps even weeks without sinning. Really? And what do those theoretical pockets of perfection buy for you? Are you hoping Christ returns during one of your perfect hours? That sounds tenuous at best, and most of us haven’t yet come close to that theoretical perfection. I say “theoretical” because what these folks actually do is decided on a level of comfort they call “perfection,” and they lie to themselves thinking they have gone without sinning, when, in fact, God has said, “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1.8).
God tells us not to sin; then He says if we say we have no sin we are liars. It’s a no-win situation. We might as well give up, throw in the towel, go home and cry. Not! This is the GOSPEL message! God wants us to understand this–come to the end of ourselves–feel totally powerless and vulnerable, because only then will we give up on ourselves and cling fully and completely to Jesus Christ.
Jesus walked perfectly without sin (Heb. 4.15). He endured the cross for our sake (2 Cor. 5.14-15), and through Him God reconciles us back to Himself (2 Cor. 5.18)! How did He bring us back into relationship with Himself? He made Christ to be sin on our behalf so that we might become the righteousness of God (2 Cor. 5.21)! He no longer counts our sins against us (2 Cor. 5.19), because He laid all our sins on the back of His Son, Jesus. Jesus swapped places with us–the righteous for the sinner–so God now looks at men and women who are in Christ as being righteous, holy, perfect.
But I’m not perfect. That’s right! Christ is. And God counts the perfect righteousness of Christ to my account and imputes all my sin to Christ’s account. Glory be to God! He didn’t have to do it, but He did, freely. And so I am completely saved by grace through faith in Jesus Christ.
Praise God today if you are in Christ because He has taken all your sins and counts you now as holy!
If you’re not in Christ, it’s of utmost importance that you come to Him! I pray He draws you and shows you the path to true reconciliation and freedom. Please let me know if I can help you on your journey.
This conundrum is, perhaps, not such a problem for the creationist who understands that God created the chicken fully-grown and mature. But that’s not really the point, is it?
The serious Bible student will discover questions like this regarding his salvation. Which came first, God’s will or mine? Which came first, God’s work or mine?
Philippians 2.12-13 encourages us to ponder this very question:
So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.
Many use verse 12 to insist that we are, indeed, saved by our works. Besides running counter to so many other clear New Testament scriptures (i.e., Eph. 2.8-9; Tit. 3.3-7; Gal. 2.16; Rom. 11.5-6; etc.) which say we are not saved by our works, that understanding also violates the immediate context by not considering verse 13 and GOD as the ultimate cause of our salvation.
These verses do not appear in isolation; we must consider the context of the entire letter to be faithful to God’s meaning. We may back up to Phil. 1.27:
Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;
Paul reminds them (and us) that their conduct should be worthy of the gospel. “How does our conduct reflect the gospel?” we might ask. Reading the rest of the letter answers the question. So God desires–in fact demands–obedience and a “worthiness” of conduct.
But why should we obey? Why attempt to walk such a high path? Do we obey and work in order to be saved? Are we keeping ourselves saved by walking in the right way? The answer is yes…and no. God is certainly telling us to walk this way and it will result in our salvation.
Back up to Phil. 1.6 for one more insight:
For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
This answers the question, “How did my salvation begin?” God began it.
It also answers, “How will I continue to be saved?” God will continue to perfect it until Jesus returns.
Notice Phil. 1.11 says, “having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.”
And so “walk in a manner worthy of the gospel” and “set your minds on things that are above” and “whatever you do in word or deed do all in the name of the Lord Jesus” and “draw near to God and He will draw near to you.” All those passages tell us to obey, to work, to do. We now understand our obedience is a loving response to the work God has already done in us and continues to do for us.
When I work out my salvation with fear and trembling, I do not work to get saved or stay saved. I’m working because I am saved and I want to show the fruit of God’s work in my life. May my life and your life result to the praise of His glory.
“Man does not live by bread alone but by every word that proceeds from the mouth of God,” said Jesus.
Is it prideful to believe and insist that there is only one true, living God?
How should a Christian approach an unbeliever? What sort of presuppositions should a Christian be aware of in himself and in the one he attempts to teach?
Paul writes in Galatians 5.7, “You were running well. Who hindered you from obeying the truth?”
Context is everything, so let’s back up a bit to examine our immediate surroundings:
1 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.
Paul here deals with circumcision as a MEANS to obtain justification. He is not outlawing the physical act of circumcision, saying that anyone who has been circumcised has no hope of salvation. Far from it! Paul himself was circumcised–a procedure which was at that time impossible to reverse–and he most certainly was saved. Just don’t attempt to be saved by circumcision–that’s his point.
Indeed, if you attempt to obtain God’s grace by keeping the law of circumcision, you bind yourself to keep the entire law–and no one can do that! Remember Galatians 3.21: “if a law had been given that could give life, then righteousness would indeed be by law”? Those who were preaching circumcision as a means of obtaining a right standing with God “do not themselves keep the law” (Gal. 6.13). “The law is not of faith, rather ‘The one who does them shall live by them'” (Gal. 3.12).
What’s worse, if you attempt to justify yourself through keeping the law, you are severed from Christ, fallen from grace! The cross of Christ has no meaning any more. Paul claims that if he still preached circumcision he would, in reality, remove the offense of the cross (Gal. 5.11). What is the “offense of the cross”? The gospel message is written in Galatians 1.4: Jesus “gave Himself for our sins to deliver us from the present evil age.” We don’t deliver ourselves; Jesus delivers us through His death–through the cross. Jesus “gave Himself for me” (Gal. 2.20) and “we are justified not by works of the law but through faith in Jesus Christ” (Gal. 2.16).
Brothers and sisters, if you lean upon law-keeping as the means for your justification, you fail to obey the truth and are in a state of grave spiritual danger! Paul does not contrast the Law of Moses with the law of Christ; he contrasts
In which do you trust?
Obeying the gospel, in the New Testament, is equal to (truly) believing in Jesus Christ (see Romans 10.14-17 and 2 Thessalonians 1.3-10). The mark of true obedience is “faith working through love” (Gal. 5.6). It’s a freedom from the law, but only because our flesh has been crucified and we now walk by the Spirit and in the Spirit (Gal. 5.13-26). Law still exists, and most of the world still stands condemned by the law, but those in Jesus Christ who believe in Him and have been sanctified by His blood will not be judged by the law. We have obtained mercy! Let us not return to the law but let us exercise our faith, through love serving one another.
What a blessed life, and what an amazing opportunity God has given through Jesus Christ!
Thesis: We are not justified by works of the law but through faith in Jesus Christ. (Galatians 2.15-16)
Proof #1: You received the Holy Spirit not by works of the law but by hearing with faith (Gal. 3.1-9)
Proof #2: All who rely on works of the law are under a curse (Gal. 3.10-14)
Proof #3: The Promise was not fulfilled through the law (Gal. 3.15-20)
God promised that He would bless all nations through Abraham’s seed. Despite what the Jews were thinking, the special covenant Moses ratified between God and Israel at Mt. Sinai did not fulfill that promise God made to Abraham.
Paul makes a great deal out of the phrase “to his offspring,” showing how offspring is singular and means one man, namely Christ. The promises God gave Abraham were to be ultimately fulfilled in Jesus Christ–not through Moses and the Law. Abraham lived 430 years before the Law was ever written, so God was faithfully working out His promises long before the Law came, and the Law did not change the direction of that work. When you read the Old Testament, it’s often good to think of the BIG STORY in which God works out the Seed of Abraham in such a way as to bring Jesus onto the earth “when the fullness of time had come” (Gal. 4.4).
Therefore the Law must have served some other purpose(s), since it did not accomplish the fulfillment of God’s promise. This is why Paul begs the question, “Why then the law?” (Gal. 3.19)
How long did God intend for the Law given through Moses to endure?
Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
The little “if” can change your worldview! Paul plainly teaches NO LAW in existence can give life. Law inherently cannot redeem, save, justify, etc. Just the opposite, law condemns and binds us under judgment and wrath. Law has no mercy. In order for us to receive mercy, forgiveness, and grace, we must receive it from someone who loves us and has the ability to give it to us.
It’s not as if God’s law to Israel was imperfect–it is the most perfect law which has ever been given to mankind! If any law could save, that would be the one.
Neither did God abandon the Law of Moses simply to replace it with a better law, the Law of Christ, by which we are now saved. The Bible never reads like that anywhere. Christ didn’t come to save us via a better law; He came to save us from the condemnation of the law. That’s important, and we must not miss it, because the Galatian brethren missed this point and were cursed because of it.
Why then the law? The law pushes us on to Christ! It displays the absolute holiness of God and exposes our own lack of holiness. But the law doesn’t save; for that we need Christ! “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Gal. 3.29).
Paul began defending his proposition that “a person is not justified by works of the law but through faith in Jesus Christ” (Gal. 2.16) by asking the Galatian brethren when had they received the Holy Spirit–by works of law or by hearing with faith? Of course, they received Him by hearing and believing the gospel, not by hearing and obeying a body of laws. The Jews, as a matter of fact, had lived their entire lives attempting to follow that body of laws yet, despite all their efforts, had not received justification.
Next, Paul demonstrates in Galatians 3.10-12 that those who seek to be under law remain under a curse.
10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”
What curse? All Jews familiar with their scriptures know the blessings and curses God built into their covenant. When the Israelites entered the Promised Land, they quickly came to two mountains–Mt. Gerizim and Mt. Ebal. From Gerizim they pronounced the great BLESSINGS God would give them if they remained faithful (Deut. 28.1-14), and from Ebal they intoned the litany of CURSES God would bring upon them when they wandered away into unfaithfulness (Deut. 27.15-26; 28.15-68).
Paul gets pretty legalistic here. You might recall a few moments in Israelite history when Israel seemed to be doing okay and God was blessing them because of their faithfulness. But, in reality, the law actually demands a full, total, and perfect faithfulness to all aspects of the law in order to be considered righteous! And who has done that? Only one.
Even in the Old Testament God justified individuals the same way He does now–by faith. Paul pulls from Habakkuk 2.4, “the just shall live by faith,” to show that God justified even the Israelites by faith and not because of their keeping of the Law (praise God)!
We are not justified by law but by faith. We do not live by keeping law but by faith. These ideas of being justified and living go hand-in-hand, for the one on whom God shows His favor has passed out of death and into life (John 5.24); the one God justifies now lives, as once he had been dead in his sins (Eph. 2.1) and under the curse (wrath of God). Law brings curse and judgment; faith brings life and justification.
How can this be? Continue in Galatians 3.13-14…
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
Give us the gospel again, Paul! Hammer it into us and make us full and rich, glowing in the light of God’s truth in Jesus Christ! That’s right–Jesus became cursed in our place. God provided a substitute for us who really deserve the curse, the beating, the mocking, the nails. He hung on that tree until dead, until He had erased our eternal pain and the condemnation of the law. He bore our sin and carried our sorrow so all the people of the earth could have access to the blessing of Abraham and receive that Holy Spirit unto salvation.
And God confirmed these promises by raising Jesus from the dead.
I don’t know about you, but I’m in total awe of what God has done. Praise Him, praise Him, Jesus our blessed Redeemer!