Solar Eclipse: Cosmic Coincidence?

On an NPR program this morning by Nell Greenfieldboyce, I heard how lucky we are to be living exactly at the right time to observe a total solar eclipse. A few million years this way or that and the moon wouldn’t match totally up to the sun as it does now.

The sun is 400 times farther away than the moon, and it just so happens the moon is 400 times smaller in diameter…so that’s why they look exactly the same size when they overlap.

Over and over the NPR commentator expressed how lucky we are and what an amazing cosmic coincidence this is–an attitude approaching awe.

“humanity is lucky to live on a planet that even has this kind of celestial event”

“Earth only gets its gorgeous total solar eclipses because of a cosmic coincidence”

“that perfect kind of magic”

“It’s just chance that humans exist [at this time]”

So these folks stand in awe of a cosmic coincidence. Yesterday, I heard another NPR program by Adam Frank as he explored the human response of awe. Here is a poignant paragraph:

For me, sacredness is an experience that rises above any particular religion and speaks to those moments when we feel the essential, original and irreducible potency of life. It need not refer to anything anyone would call “supernatural” but, instead, is rooted in our very real and very natural experience of the world. In that way, it is also a root of the aspiration to do science. As Eliade wrote: “The sacred is equivalent to a power and in the last analysis to reality. The sacred is saturated with Being.”

That’s right. Let’s not think anything supernatural has to exist in order for us to be struck with awe. This can all be defined and realized scientifically. Better yet, let’s make sure awe is defined as an entirely INTERNAL experience of the individual–more about YOU than about anyone else (and shhhhh! don’t think about a Someone who might have created all this).

What these folks either don’t know or are not explaining is that this focus on our internal BEING comes from eastern philosophies such as Buddhism. Enlightenment and truth, they believe, is found within, and truth comes from our own experiences. So, they insist, always look inward–never outward–for spiritual realization. Always believe you are in control of your own world; don’t think a Creator controls the world and that you exist as part of His creation.

“Sacredness is an experience…” the man says. The Bible defines sacredness as that which is holy, set apart to God. If you want this eclipse to be a sacred experience, then glorify God in it! Stand amazed; the Creator has built into His creation lovely, carefully-timed wonders that thrill and excite! Be in awe–but not because of a cosmic coincidence. Be in awe of the Creator and Ruler of the cosmos.

The heavens declare the glory of God;
And the firmament shows His handiwork.
Day unto day utters speech,
And night unto night reveals knowledge.
There is no speech nor language
Where their voice is not heard.
Their line has gone out through all the earth,
And their words to the end of the world. — Psalm 19.1-4

He Saved Us: Block Diagramming Titus 1.1-4

Have you ever heard of block diagramming? Here’s a small demonstration using Titus 1.1-4 as an example:

Block diagramming is a method of writing out the verse in such a way as to expose the meaning more clearly–in visual terms. You can see that most of the passage above is concerned with introducing the author of the letter–Paul. In fact, the first four verses of Titus do not compose a complete sentence but an elaborate salutation.

Paul wants his readers to know two things about him: (1) he’s a bondservant (slave) of God and (2) he’s an apostle (one sent out) of Jesus Christ. Throughout the letter Paul overlaps the names of God and Jesus, treating them with exactly the same reverence, honor, and respect.

Paul serves as an apostle (1) in order to build the faith of God’s elect and help them see the truth. The truth is not merely an intellectual exercise; it has to do with godliness, which is a life-attitude of thinking and acting toward God. This letter has a lot to do with explaining godliness.

Paul also serves as an apostle (2) standing upon the hope of eternal life. That eternal life is a major core teaching of the gospel. Paul says God (a) promised it before time eternal and (b) manifested it through the apostles’ preaching.

By repetition, Paul introduces a major theme of his letter: God is our Savior; Jesus is our Savior.

Oh glorious truth:

HE SAVED US!

Why Did God Choose You, Dear Christian?

Picking CherriesWhy did God choose Israel? Was it because they were smarter than other nations? Were they better looking? Were they a nation of mighty warriors, stronger than others? Did they exhibit a stronger faith in the One True God? Was it something inside them, a strength of character or virtue?

God obviously chose the nation of Israel above other nations of the world to be in a special relationship with Him. Does that sound unfair? I would agree. Notice what God says in Isaiah:

But now, thus says the LORD, your Creator, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you;
I have called you by name; you are Mine! (Isaiah 43.1)

“Do not fear, for I am with you;
I will bring your offspring from the east,
And gather you from the west.
I will say to the north, ‘Give them up!’
And to the south, ‘Do not hold them back.’
Bring My sons from afar
And My daughters from the ends of the earth,
Everyone who is called by My name,
         And whom I have created for My glory,
Whom I have formed, even whom I have made.” (Isaiah 43.5-7)

“You are My witnesses,” declares the LORD,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.” (Isaiah 43.10)

“The beasts of the field will glorify Me,
The jackals and the ostriches,
Because I have given waters in the wilderness
And rivers in the desert,
To give drink to My chosen people.
The people whom I formed for Myself
Will declare My praise.” (Isaiah 43.20-21)

“But now listen, O Jacob, My servant,
And Israel, whom I have chosen:
Thus says the LORD who made you
And formed you from the womb, who will help you,
‘Do not fear, O Jacob My servant;
And you Jeshurun whom I have chosen. (Isaiah 44.1-2)

“Remember these things, O Jacob,
And Israel, for you are My servant;
   I have formed you, you are My servant,
O Israel, you will not be forgotten by Me.
I have wiped out your transgressions like a thick cloud
And your sins like a heavy mist.
Return to Me, for I have redeemed you.” (Isaiah 44.21-22)

“I will give you the treasures of darkness
And hidden wealth of secret places,
So that you may know that it is I,
The LORD, the God of Israel, who calls you by your name.
For the sake of Jacob My servant,
And Israel My chosen one,
I have also called you by your name;
I have given you a title of honor
Though you have not known Me.” (Isaiah 45.3-4)

I ask again, based on the above Scriptures, “Why did God choose Israel?” What a swelling of pride the Israelites must have had when they heard Isaiah preach those words. Or would they have? The wild thing is, Israel had departed from following God as their only God; Yahweh was no longer “the Holy One of Israel” as Isaiah reiterates. In most of these last chapters of Isaiah, God declares “I am Yahweh; there is no one like Me.” He defends Himself this way because His chosen people had departed from Him to serve idols–or at least include idols alongside Him. But God will share the stage with no one, for the greatest of all commandments is this: You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind. No room remains for other gods, other loves, or other desires.

Notice the last verse listed above (Isaiah 45.4) ends with “though you have not known Me.” What a slap in Israel’s face! God had lavished grace upon them, but they still didn’t know Him.

Why did God choose them? He chose them NOT because of who they were but in order to show His grace, His love, His redemptive power in them! He chose them despite who they were. He chose them, as Isaiah 43.10 says, “that you may know and believe Me and understand that I am He.”

God stated similar sentiments concerning Abraham in Genesis 18.19:

“For I have chosen him, that he may command his children and his household after him to keep the way of Yahweh by doing righteousness and justice, so that Yahweh may bring Abraham what he has promised him.”

He didn’t choose Abraham because he commanded his children in righteousness but that he would command his children in righteousness. Do you see the difference? God chooses NOT because of who the we are but in order to change and bless us despite who we are. He hammers this point home in Deuteronomy:

“For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth. The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, but because the LORD loved you and kept the oath which He swore to your forefathers, the LORD brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.” (Deuteronomy 7.6-8)

Do not say in your heart when the LORD your God has driven them out before you, ‘Because of my righteousness the LORD has brought me in to possess this land,’ but it is because of the wickedness of these nations that the LORD is dispossessing them before you. It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but it is because of the wickedness of these nations that the LORD your God is driving them out before you, in order to confirm the oath which the LORD swore to your fathers, to Abraham, Isaac and Jacob. Know, then, it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stubborn people.” (Deuteronomy 9.4-6)

Why, then, dear Christian, did God choose you? What can we say about God’s chosen today (“But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION” — 2 Peter 2.9)? Have you been chosen because you are good or despite the fact that you are a sinner? Have you been chosen because you somehow deserve it or because God wishes to show His glory in and through you? We often define grace as “unmerited favor,” but do we really believe that definition? Nothing in me deserves God’s blessing–nothing at all! Yet He has seen fit to save me through the blood of His Son Jesus the Christ. He showed me the gospel and drew me to Himself, despite who I am.

All I can do is praise and glory in the wonderful work of God!

Have You Praised God Today?

Sunflowers SunsetPraise God for a beautiful day.
Praise God for creating family.
Praise God for my health and ability.
Praise God for His awesome creation.
Praise God for protection and sustenance.
Praise God for my gifts and talents.
Praise God for opportunities to serve.

And MORE THAN THAT…

Praise God for turning away His anger from me!
Praise God for forgiving my sins.
Praise God for comforting me.
Praise God for His mercy through Jesus’ blood.
Praise God for His guidance through His word.
Praise God for the joy set before me.
Praise God for the peace which passes understanding.
Praise God for the love and unity among my brethren.
Praise God for the hope of eternal life.

Gorgeous LandscapeYou will say in that day:

“I will give thanks to You, O LORD,
for though You were angry with me,
Your anger turned away,
that You might comfort me.
Behold, God is my salvation;
I will trust, and will not be afraid;
for the LORD GOD is my strength and my song,
and He has become my salvation.”

With joy you will draw water from the wells of salvation.

And you will say in that day:

“Give thanks to the LORD,
call upon His name,
make known His deeds among the peoples,
proclaim that His name is exalted.
Sing praises to the LORD, for He has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy,
O inhabitant of Zion,
for great in your midst is the Holy One of Israel.”

(Isaiah 12)

Sermon: Not Ashamed of the Gospel

“Man does not live by bread alone but by every word that proceeds from the mouth of God,” said Jesus.

Is it prideful to believe and insist that there is only one true, living God?

How should a Christian approach an unbeliever? What sort of presuppositions should a Christian be aware of in himself and in the one he attempts to teach?

Narrow-Minded Christians

One WayIn the way the world defines narrow-mindedness, Christians fit the bill!

As long as you don’t say Jesus is the ONLY way to salvation…as long as you don’t insist in a ONE TRUE GOD who revealed Himself only through the Bible…as long as you don’t stand against sin ABSOLUTELY…then the world will accept you as an open-minded Christian. And the world loves open-minded Christians.

We have a tiny problem, however, and that is–or, rather, He is–Jesus.

Yes, Jesus claimed to be the ONLY way by which to access the Father: “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14.6). Jesus taught there is only ONE GOD (Mark 12.29). Jesus preached ABSOLUTELY against sin (see Matthew 5.21-48, which ends with “You therefore must be perfect, as your heavenly Father is perfect”). Jesus traced sin to the recesses of the human heart:

“What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” (Mark 7.20-23)

Love your neighborHowever, He taught us not to be narrow in choosing who we love. In fact, we should liberally love all those around us, no matter their sins and no matter their station in life. Didn’t Jesus present the story of the good Samaritan in order to show us love crosses all ethnic, social, and whatever other boundaries?

So, dear neighbor, I cannot condone your sinful habits, but I attempt to love you like Jesus loves you. I cannot amiably accept your god, but I can still do what is right towards you. Because I love you, I’ll tell you about the One True God comprising the Holy Father, His only begotten Son, Jesus, and the Holy Spirit.

This world hates that kind of narrow-mindedness, but God loves it because it’s the truth. I’ll stick with Him, not the world.

So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” (Acts 4.18-20)

But Peter and the apostles answered, “We must obey God rather than men.” (Acts 5.29)

Humility, Grace, and Restoration: Job 42

Why?After saturating ourselves in the book of Job for four wonderful weeks, our church enjoyed a final study last Wednesday. However, we failed to finish the last chapter, where some of the juicy “so-what” information lies. In the last chapter we see Job’s humility, God’s grace, and God’s heart to restore back to Job what had been taken.

Humility

Job’s final response (Job 42.1-6) is a picture of extreme humility. Many recoil at the thought of God allowing Satan to commit those terrible atrocities against Job (see chapters 1 & 2), and they cannot fathom remaining silent. But Job laid a hand on his mouth, realizing he held no authority before God. He had no answer to God’s questions in chapters 38-41, and he had no right to demand an explanation from God.

HumiltyCan you and I be so over-awed by God’s power, majesty, and authority that we humbly accept every insult, every pain, every trouble which comes our way without complaint? Extreme humility engenders extreme contentment. If I can realize, “I don’t deserve anything,” I will also say, “Thank You, God, for what I have.” If I can realize, “God doesn’t owe me anything, yet He has blessed me,” I can also say, “Naked I came into this world, and naked I shall return; the Lord has given and the Lord has taken away; blessed be the name of the Lord” (Job 1.21).

Grace

Besides the grace towards Job (God chastened His child into beautiful, humble submission and also blessed him again after the test), God also extended grace to Job’s three friends. In anger, God insisted, “You have not spoken of Me what is right, as my servant Job has” (Job 42.7-8).

Apparently, to not speak correctly about God greatly offends Him. This should give us great pause and make us extremely careful (and perhaps uncomfortable) with how we speak concerning the awesome Creator and Sustainer of heaven and earth. Let us speak only what He has revealed to us–no more and no less.

RebuildDespite their grave sin, however, God commissioned Job to offer a burnt offering of seven bulls and seven rams, “and the LORD accepted Job’s prayer” (Job 42.9). God forgave those three friends who had spoken rashly and incorrectly about Him! That’s grace.

Restoration

Though God does not owe us anything, He delights in restoring to His servants what we lose. This is wonderful! What a blessing to have a Father who so loves us that He will help rebuild after the storm does its damage. God loves restoration.

“The threshing floors shall be full of grain;
the vats shall overflow with wine and oil.
I will restore to you the years
that the swarming locust has eaten…” (Joel 2.24-25)

Have you wrestled with the deep things Job wrestled with? Have you wondered how a loving God can allow His servant to be treated so ruthlessly and aggressively? Perhaps you’re walking through a fire right now. Job is an extreme case, but we all endure periods of trying, testing, and tempering. Don’t become angry with God, though He did allow your situation to happen! Yes, He controls it; but, no, you don’t have a right to accuse Him of evil. God sometimes allows great pressure in order to shape His clay into something useful. Sometimes He allows fire in order to burn off the dross and leave pure gold. God loves us enough to humble us, He extends grace to us, and He delights to restore to us what is lost!

Where Can Wisdom Be Found?

Don’t you love it when you discover an outstanding Bible passage you just didn’t remember studying before? Last week I stumbled upon Job 28. May I share some thoughts from that chapter?

Gold MineJob has been debating with his three friends in chapters 3-27, and 28 is a continuation of Job’s reasoning. The main question of the chapter arrives in verses 12 and 20, but watch how Job builds up to the question in verses 1-11:

1     “Surely there is a mine for silver, And a place where gold is refined.
2      Iron is taken from the earth,
And copper is smelted from ore.
3      Man puts an end to darkness,
And searches every recess
For ore in the darkness and the shadow of death.
4      He breaks open a shaft away from people;
In places forgotten by feet
They hang far away from men;
They swing to and fro.
5      As for the earth, from it comes bread,
But underneath it is turned up as by fire;
6      Its stones are the source of sapphires,
And it contains gold dust.
7      That path no bird knows,
Nor has the falcon’s eye seen it.
8      The proud lions have not trodden it,
Nor has the fierce lion passed over it.
9      He puts his hand on the flint;
He overturns the mountains at the roots.
10   He cuts out channels in the rocks,
And his eye sees every precious thing.
11   He dams up the streams from trickling;
What is hidden he brings forth to light.

Ancient PathsBy gorgeous imagery, Job transports us into the recesses of the earth, into the mines, into the center of the rock. What does man find hidden there in the darkness? He finds precious things, gold, silver, iron, glittering jewels, sparkling dust.

What’s the point, Job? We read on…

12    “But where can wisdom be found?
        And where is the place of understanding?
13    Man does not know its value,
Nor is it found in the land of the living.
14    The deep says, ‘It is not in me’;
And the sea says, ‘It is not with me.’
15    It cannot be purchased for gold,
Nor can silver be weighed for its price.
16    It cannot be valued in the gold of Ophir,
In precious onyx or sapphire.
17    Neither gold nor crystal can equal it,
Nor can it be exchanged for jewelry of fine gold.
18    No mention shall be made of coral or quartz,
For the price of wisdom is above rubies.
19    The topaz of Ethiopia cannot equal it,
Nor can it be valued in pure gold.
20    “From where then does wisdom come?
        And where is the place of understanding?

WisdomVerses 12 and 20 create an inclusio, which is a section bracketed by two nearly identical statements. The twin statements expose the main point of the section: “Where can wisdom be found, and where is the place of understanding?”

We brilliant humans can search and find so many wonderful, valuable, precious items hidden in the earth…but can we find wisdom in all those places? Man doesn’t even know the value of wisdom–it cannot be measured like gold or silver. You cannot find wisdom in the ocean, you cannot purchase wisdom from a merchant, and you cannot measure wisdom’s value using any earthly economic system.

So, Job reiterates, from where does wisdom come? The answer challenges many:

21    It is hidden from the eyes of all living,
And concealed from the birds of the air.
22    Destruction and Death say,
‘We have heard a report about it with our ears.’
23    God understands its way,
        And He knows its place.
24    For He looks to the ends of the earth,
And sees under the whole heavens,
25    To establish a weight for the wind,
And apportion the waters by measure.
26    When He made a law for the rain,
And a path for the thunderbolt,
27    Then He saw wisdom and declared it;
He prepared it, indeed, He searched it out.
28    And to man He said,
‘Behold, the fear of the Lord, that is wisdom,
        And to depart from evil is understanding.’ ”

Wisdom is hidden from mankind. There is a wisdom which comes with age and experience, but not the wisdom which Job seeks: the wisdom of the ages, the rock-solid truth, the understanding of life. That wisdom is hidden from all the living. In fact, those irresistible forces of nature, Destruction and Death, have only heard rumors about wisdom!

God's PaintingGod understands wisdom. Of course He does! Being the Creator of this life, He surely knows how this life operates! He sees and establishes everything. He’s the one who created the physical laws in the first place. Even wisdom He spoke into being.

But God not only understands wisdom, He gracefully reveals wisdom to us! He says to man, “The fear of the Lord, that is wisdom, and to depart from evil is understanding.”

Apart from God’s revelation, man cannot be truly wise. The most learned scientist, the most widely-traveled archaeologist, the most introspective guru among men still has not found wisdom until he opens up the word of God and examines what God has actually revealed about man and about Himself. In His word we find truth and wisdom, those things which are hidden from mankind.

Does that fill you with excitement? Isn’t that brilliant? Doesn’t that make you want to dig into God’s book and share it with your children? That’s the way I feel, too!

Let us fear the Lord, our Maker. Let us depart from evil. Therein lies wisdom.

God and State-of-Being Verbs

In my homeschool group we recently discussed a simple sentence:

“He is in the car.”

First, we remove prepositional phrases before we figure out the main sentence pattern, and in this case we removed “in the car” which left “He is.” Someone insisted that couldn’t be right–how can “He is” stand alone as a sentence? It didn’t seem to make good sense.

Divine CreationMy mind immediately jumped back to Exodus 3.6 where God introduced Himself: “I am the God of Abraham…” A little later in Moses’ fearful discussion with God, he asked God how He would like to be introduced to Israel. God responded with, “I AM WHO I AM…Say this to the people of Israel, ‘I AM has sent me to you.'” (Exod. 3.13-14).

I would never say “Nathan is” without a greater context. Maybe if someone asked, “Who is hungry?” I might answer, “Nathan is,” or in the first person, “I am.” But you understand I’m saying “Nathan is hungry,” “I am hungry.” There would be a qualification after the state-of-being verb to tell you just what I am.

A well-known maxim goes thus: “I think, therefore I am,” expressing in a cute, philosophical way our existence. But we know there was I time when we were not, and there is coming a time when we will not be on this earth and in this body.

In the BeginningGod is (of course) totally unique and different from us! We CAN say simply “He is.” He just is. He exists. The state-of-being verb simply says God exists, and that’s all there is to it. Is there a greater context? There is NO greater context than Him!

This is why the Jews became so upset with Jesus in John 8.57-59 when they asked Jesus, “You are not yet fifty years old, and have you seen Abraham?” Jesus responded, “Truly, truly I say to you, before Abraham was, I am.” In this way, Jesus identified Himself with God, nay, as God. Understandably, the Jews attempted to stone Him for that, not stopping to really ponder the ramifications of His words or His mighty deeds.

God is. Jesus is. The Holy Spirit is. Together, they are the One “who is and who was and who is to come” (Rev. 1.4, 8; 4.8), “the Alpha and the Omega” (Rev. 1.8), “the first and the last” (Rev. 1.17; 2.8), “the beginning and the end” (Rev. 22.13), “the living God, enduring forever” (Dan. 6.26), “the Ancient of Days” (Dan. 7.9), who has always been from “in the beginning” (John 1.1; Gen. 1.1).

We began. God instigated our beginning. He had no beginning and will have no end. He is the great singular cause of all things.

He is!

Holy Child–Awesome God!

Shepherds wonder at the sceneThe Holy Child, both God and man even in His infancy. A song our church loves to sing contains the line: “Hands that lighted the evening stars reach out for comfort in Mary’s arms.” Who can comprehend God’s awesome condescension to His people–how the Divine became flesh?

Against that thought, this passage in Isaiah struck me with extra force today, as I pondered my Lord Jesus lying in the manger. Isaiah 40.10-31 speaks of who He IS and how silly it is to compare Him to impotent and ridiculous idols.

May this passage bless you today. Make sure you read the ending!

10      Behold, the Lord GOD shall come with a strong hand,
And His arm shall rule for Him;
Behold, His reward is with Him,
And His work before Him.
11      He will feed His flock like a shepherd;
He will gather the lambs with His arm,
And carry them in His bosom,
And gently lead those who are with young.

12      Who has measured the waters in the hollow of His hand,
Measured heaven with a span
And calculated the dust of the earth in a measure?
Weighed the mountains in scales
And the hills in a balance?
13      Who has directed the Spirit of the LORD,
Or as His counselor has taught Him?
14      With whom did He take counsel, and who instructed Him,
And taught Him in the path of justice?
Who taught Him knowledge,
And showed Him the way of understanding?

15      Behold, the nations are as a drop in a bucket,
And are counted as the small dust on the scales;
Look, He lifts up the isles as a very little thing.
16      And Lebanon is not sufficient to burn,
Nor its beasts sufficient for a burnt offering.
17      All nations before Him are as nothing,
And they are counted by Him less than nothing and worthless.

18      To whom then will you liken God?
Or what likeness will you compare to Him?
19      The workman molds an image,
The goldsmith overspreads it with gold,
And the silversmith casts silver chains.
20      Whoever is too impoverished for such a contribution
Chooses a tree that will not rot;
He seeks for himself a skillful workman
To prepare a carved image that will not totter.

21      Have you not known?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?
22      It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain,
And spreads them out like a tent to dwell in.
23      He brings the princes to nothing;
He makes the judges of the earth useless.

24      Scarcely shall they be planted,
Scarcely shall they be sown,
Scarcely shall their stock take root in the earth,
When He will also blow on them,
And they will wither,
And the whirlwind will take them away like stubble.

25      “To whom then will you liken Me,
Or to whom shall I be equal?” says the Holy One.
26      Lift up your eyes on high,
And see who has created these things,
Who brings out their host by number;
He calls them all by name,
By the greatness of His might
And the strength of His power;
Not one is missing.

27      Why do you say, O Jacob,
And speak, O Israel:
“My way is hidden from the LORD,
And my just claim is passed over by my God”?
28      Have you not known?
Have you not heard?
The everlasting God, the LORD,
The Creator of the ends of the earth,
Neither faints nor is weary.
His understanding is unsearchable.
29      He gives power to the weak,
And to those who have no might He increases strength.
30      Even the youths shall faint and be weary,
And the young men shall utterly fall,
31      But those who wait on the LORD
Shall renew their strength;
They shall mount up with wings like eagles,
They shall run and not be weary,
They shall walk and not faint.